SECTION XXXV
"Vaisampayana said, 'When the king of the Matsyas, anxious of recovering
the kine, had set out in pursuit of the Trigartas, Duryodhana with his
counsellors invaded the dominions of Virata. And Bhishma and Drona, and
Karna, and Kripa acquainted with the best of weapons, Aswatthaman, and
Suvala's son, and Dussasana, O lord of men, and Vivingsati and Vikarna
and Chitrasena endued with great energy, and Durmukha and Dussaha,--these
and many other great warriors, coming upon the Matsya dominion speedily
drove off the cowherds of king Virata and forcibly took away the kine.
And the Kauravas, surrounding all sides with a multitude of cars, seized
sixty thousands of kine. And loud was the yell of woe set up by the
cowherds smitten by those warriors in that terrible conflict. And the
chief of the cowherds, greatly affrighted speedily mounted on a chariot
and set out for the city, bewailing in affliction. And entering the city
of the king, he proceeded to the place, and speedily alighting from the
chariot, got in for relating (what had happened). And beholding the proud
son of Matsya, named Bhuminjaya, he told him everything about the seizure
of the royal kine. And he said, the Kauravas are taking away sixty
thousand kine. Rise, therefore, O enhancer of the kingdom's glory, for
brining back your cattle. O prince, if you are desirous of achieving (the
kingdom's) good set out thyself without loss of time. Indeed, the king of
the Matsyas left you in the empty city. The king (thy father) boasteth
of you in court, saying, 'My son, equal unto me, is a hero and is the
supporter of (the glory of) my race. My son is a warrior skilled in
arrows and weapons and is always possessed of great courage.'--Oh, let
the words of that lord of men be true! O chief of herd-owners, bring thou
back the kine after vanquishing the Kurus, and consume you their troops
with the terrific energy of your arrows. Do you like a leader of
elephants rushing at a herd, pierce the ranks of the foe with straight
arrows of golden wings, discharged from your bow. Thy bow is even like a
Vina. Its two ends represent the ivory pillows; its string, the main
chord; its staff, the finger-board; and the arrows shot from it musical
notes. Do you strike in the midst of the foe that Vina of musical
sound.[34] Let your steeds, O lord, of silvery hue, be yoked unto your car,
and let your standard be hoisted, bearing the emblem of the golden lion.
Let your keen-edged arrows endued with wings of gold, shot by your strong
arms, obstruct the path of those kings and eclipse the very sun.
Vanquishing all the Kurus in battle like unto the wielder of the
thunderbolt defeating the Asuras, return you again to the city having
achieved great renown. Son of Matsya's king, you are the sole refuge of
this kingdom, as that foremost of virtuous warriors, Arjuna is of the
sons of Pandu. Even like Arjuna of his brothers, you art, without doubt,
the refuge of those dwelling within these dominions. Indeed, we, the
subject of this realm, have our protector in thee.'
"Vaisampayana continued, 'Thus addressed by the cowherd in the presence
of the females, in words breathing courage, the prince indulging in
self-commendation within the female apartments, spoke these words.'"
--------------------END OF PARVA 4 : UPA-PARVA 35 ---------------------
