SECTION XXXIX
[(Bhagavad Gita Chapter XV)]
"The Holy One said, 'They say that the Aswattha, having its roots above
and branches below, is eternal, its leaves are the Chhandas. He who
knoweth it, knoweth the Vedas.[279] Downwards and upwards are stretched
its branches which are enlarged by the qualities; its sprouts are the
objects of senses. Downwards its roots, leading to action, are extended
to this world of men.[280] Its form cannot here (below) be thus known,
nor (its) end, nor (its) beginning, nor (its) support. Cutting, with the
hard weapon of unconcern, this Aswattha of roots firmly fixed, then
should one seek for that place repairing whither one returneth not again
(thinking)--I will seek the protection of that Primeval Sire from whom
the ancient course of (worldly) life hath flowed.--Those that are free
from pride and delusion, that have subdued the evil of attachment, that
are steady in the contemplation of the relation of the Supreme to the
individual self, from whom desire hath departed, freed from the pairs of
opposites known by the names of pleasure and pain (and the like), repair,
undeluded, to that eternal seat. The sun lighteth not that [seat], nor
the moon, nor fire. Whither going none returneth, that is my supreme
seat. An eternal portion of Me is that which, becoming an individual soul
in the world of life, draweth to itself the (five) senses with the mind
as the sixth which all depend on nature. When the sovereign (of this
bodily frame) assumeth or quitteth (a) body, it departeth taking away
these, like the wind (taking away) perfumes from their seats. Presiding
over the ear, the eye, (the organs of) touch, taste, and smell, and also
over the mind, he enjoyeth all objects of senses. They that are deluded
do not see (him) when quitting or abiding in (the body), when enjoying or
joined to the qualities. They (however) see that have the eye of
knowledge.[281] Devotees exerting (towards that end) behold him dwelling
in themselves. They (however) that are senseless and whose minds are not
restrained, behold him not, even while exerting (themselves).[282] That
splendour dwelling in the sun which illumines the vast universe, that
(which is) in the moon, and that (which is) in the fire, know that
splendour to be mine. Entering into the earth I uphold creatures by my
force; and becoming the juicy moon I nourish all herbs.[283] Myself
becoming the vital heat (Vaiswanara) residing in the bodies of creatures
that breathe, (and) uniting with the upward and the downward
life-breaths, I digest the four kinds of food.[284] I am seated in the
hearts of all. From Me are memory and knowledge and the loss of both. I
am the objects of knowledge to be known by (the aid of) all the Vedas. I
am the author of the Vedantas, and I alone am the knower of the
Vedas.[285] There are these two entities in the world, viz., the mutable
and the immutable. The mutable is all (these) creatures. The unchangeable
one is called the immutable.[286] But there is another, the Supreme
Being, called Paramatman, who was the Eternal Lord, pervading the three
worlds, sustaineth (them) (and) since I transcend the mutable, and am
higher than even the immutable; for this I am celebrated in the world
(among men) and in the Veda as Purushottama (the Highest Being). He who,
without being deluded, knoweth Me as this Highest Being,--he knowing all,
O Bharata, worshippeth Me in every way.[287] Thus, O sinless one, hath
this knowledge, forming the greatest of mysteries, been declared by Me
(to thee). Knowing this, O Bharata, one will become gifted with
intelligence, and will have done all he needs do.'
--------------------END OF PARVA 6 : UPA-PARVA 39 ---------------------
