Vaishampayana said, "At the very sight, O tiger among men, of those two
rishis possessed of splendour like that of fire, Dhananjaya quickly
resolved to withdraw his celestial shaft. Joining his hands, he addressed
those rishis, saying, I used this weapon, saying, "Let it neutralise the
(enemy's) weapon!" If I withdraw this high weapon, Drona's son of sinful
deeds will then, without doubt, consume us all with the energy of his
weapon. Ye two are like gods! It behoveth you to devise some means by
which our welfare as also that of the three worlds may be secured!'
Having said these words Dhananjaya withdrew his weapon. The withdrawal of
that weapon by the gods themselves in battle is exceedingly difficult.
Not excepting the great Indra himself, there was nobody save the son of
Pandu, who was capable of withdrawing that high weapon after it had once
been let off. That weapon was born of Brahma energy. No person of
uncleansed soul can bring it back after it is once let off. Only one that
leads the life of a brahmacari can do it. If one who has not practised
the vow of brahmacarya seeks to bring it back after having shot it, it
strikes off his own head and destroys him with all his equipments. Arjuna
was a brahmacari and an observer of vows. Having obtained that almost
unobtainable weapon, he had never used it even when plunged into
situations of the greatest danger. Observant of the vow of truth,
possessed of great heroism, leading the life of a brahmacari, the son of
Pandu was submissive and obedient to all his superiors. It was for this
that he succeeded in withdrawing his weapon.
Drona's son, beholding those two rishis standing before him, could not by
his energy withdraw his own terrible weapon. Unable to withdraw the high
weapon in battle, Drona's son, O king, with a cheerless heart, said unto
the island-born rishi these words, Threatened by a great danger, and
desirous of protecting my life, I let off this weapon, through fear of
Bhimasena, O sage! This Bhimasena of false behaviour, acted sinfully, O
holy one, while slaying the son of Dhritarashtra in battle! It is for
this, O regenerate one, that of uncleansed soul as I am I let off this
weapon. I dare not, however, withdraw it now. Having inspired this
irresistible and celestial weapon with the energy of fire, I let it off
for the destruction of the Pandavas. Contrived for the destruction of the
Pandavas, that weapon, therefore, will take away the lives of all the
sons of Pandu. O regenerate one, I have, in wrath, done this sinful deed.
I invoked this weapon in battle for the destruction of the Pandavas.'
Vyasa said, "Pritha's son Dhananjaya, O child, was acquainted with the
weapon called brahmashira. Neither from wrath, nor for thy destruction in
battle, did he shoot this weapon. Arjuna, on the other hand, used it for
baffling thy weapon. He has again withdrawn it. Having obtained even the
brahmastra through thy sire's instructions, the mighty-armed Dhananjaya
did not fall off from a kshatriya's duties. Arjuna is possessed of such
patience, and such honesty. He is, besides, conversant with every weapon,
Why dost thou seek to compass the destruction of such a person with all
his brothers? That region where the weapon called brahmashira is baffled
by another high weapon suffers a drought for twelve years, for the clouds
do not pour a drop of water there for this period. For this reason, the
mighty-armed son of Pandu, although he had the power, would not, from
desire of doing good to living creatures, baffle thy weapon with his. The
Pandavas should be protected; thy own self should be protected; the
kingdom also should be protected. Therefore, O thou of mighty arms,
withdraw this celestial weapon of thine. Dispel this wrath from thy heart
and let the Pandavas be safe. The royal sage Yudhishthira never desires
to win victory by perpetrating any sinful act. Give unto these that gem
which is on thy head. Taking that, the Pandavas will in return grant thee
thy life!"
Drona's son said, "This my gem is more valuable than all the wealth that
has ever been earned by the Pandavas and the Kauravas. If this gem is
worn, the wearer ceases to have any fear from weapons or disease or
hunger! He ceases to have any fear of gods and danavas and nagas! His
apprehensions from rakshasas as also from robbers will cease. Even these
are the virtues of this gem of mine. I cannot, by any means, part with
it. That, however, O holy one, which thou sayest, should be done by me.
Here is this gem. Here is myself. This blade of grass (inspired into a
fatal weapon) will, however, fall into the wombs of the Pandava women,
for this weapon is high and mighty, and incapable of being frustrated. O
regenerate one, I am unable to withdraw it, having once let it off. I
will now throw this weapon into the wombs of the Pandava women. As
regards thy commands in other respects, O holy one, I shall certainly
obey them."
Vyasa said, "Do then this. Do not, however, entertain any other purpose,
O sinless one! Throwing this weapon into the wombs of the Pandava women,
stop thyself."
Vaishampayana continued, "The son of Drona, having heard these words of
the island-born, threw that uplifted weapon into the wombs of the Pandava
women."
